The Vajrasattva Mantra in Dzogchen Practice

The Tibetan Vajrasattva Mantra is the 100 syllable mantra of purification transmitted to us through Jigme Lingpa's Longchen Nyingthig hybrid Sanskrit-Tibetan diglossia. I here offer a very brief explanation from the Fruitional View of acausal nondual Ati Dzogchen. 

In Dzogchen the Vajrasattva Mantra is 'transformed' from a relative plea for  'purification of obscurations' into ultimate direct Dzogchen kadag Primordial Purity itself. The Mantra 'points out' the already present peace and purity of Nature of Mind (sem nyi).

'Purification' is now: immediate self-liberation (rang drol) of conceptual 'defilements' at the instant of their arising from never defiled stainless primordial Ground of Being (rang rig yeshe). Sambhogakaya Buddha Vajrasattva is—in the view of Ultimate Truth—our 'already present and accomplished' knowing/feeling rigpa Presence of pristine Primordial Awareness dharmakaya 'groundless' Ground of Being. That present boundless unbroken rigpa is Vajrasattva's samaya to us. That promise is already kept in this timeless moment now. The purity and forgiveness we desire is "already present and accomplished from the very beginning" (Nagarjuna). Bright, luminous (salba), innermost 'active' rigpa Presence of Thattathata, sattva, suchness, quidditas, chönyi, metanoia. It can never be lost or destroyed. 

Yes. Vajrasattva is essential rigpa—indestructible purity of Primordial Awareness Ground itself. Purification is recognition/realization of indwelling rigpa Presence of this ever present Ground. Therefore: "Samaya is rigpa; I promise to remain here; Vajrasattva is always present compassionate purity of my mind; I surrender grasping desire in kadag Ground manifesting as lhundrub Presence of self-aware HUM; Energy display of Mind Nature; Hoh, Vajra of all buddhas; Basic space Being Ground that I am. AH HUM PHAT!"

The Vajrasattva Mantra
The Great Indo-Tibetan 100 Syllable Mantra of Purification

                                                                                                         Om Vajra (Benza) Sattva Samaya
                                                                                    Manu Palaya 
                                                                                    Vajra Sattva Tenopa
                                                                                    Tishtho Drdho Me Bhava
                                                                                    Suto Khayo Me Bhava
                                                                                    Supo Khyo Me Bhava
                                                                                    Anurakto Me Bhava
                                                                                    Sarva Siddhi Me Trayatza
                                                                                    Sarva Karma Sutsa Me
                                                                                    Chittam Shri Yam Kuru Hum
                                                                                    Ha Ha Ha Ha Ho
                                                                                   Bhagavan Sarva Tathagata
                                                                                   Vajra Ma Me Muntsa
                                                                                   Vajra Bhava Mahasamaya Sattva
                                                                                   AH HUM PHET!
                                                                                 (Recite 21 or 100 times)

Brief Version
OM BENZA SATTO HUNG (HUM)

 PURPORT

OM is dharmakaya body of all the Buddhas; indestructible Vajra (benza) being of the nondual wisdom of vemptiness; Sattva, is the great compassionate method. Vajrasattva (sambhogakaya Adi Buddha, unifier of the Five Buddha Families—the Five Wisdoms—Buddha of spiritual purification) keep your samaya (pledge, promise) to me and grant me your protection (Tenopa).Remain firm and stable within me (Tishtho Drdho). Make (Bhava) me satisfied/happy (Suto Khayo) through tasting samadhi joy-bliss full bodhi of awakened liberationIncrease perfectly (Supo Khyo) within me lucid nondual primordial wisdom (yeshe, jnana)and the always present Presence of loving joy/bliss That I Am (Anurakto). Make me be (Bhava) compassionate, kind and loving (Anurakto, pleased), free of self-ego-I impurity. Grant (Trayatza) all (Sarva) attainments (Siddhi) upon me; and all virtuous action-conduct (Karma) upon me. Make (Kuru) my mind (Chittam) virtuous (Shri Yam) in all my actions, sealing with powerful heart force of love-wisdom (Kuru Hum). Ha Ha Ha Ha is Four Joys, Four Boundless States (immeasurable boundless love, compassion, joy, equanimity), and Four Kayas. Ho (bright laughter) transforms five poisons into  primordially pure kadag Ground (gzhi rigpa) manifest in lhundrub Presence arising as radiant energy display (dang, tsal) of mind. Victorious blessed one (Bhagavan), embodiment of all (Sarva) Tathagatas (those nirmanakaya beings) who have overcome the world of samsara: May the Vajra(nondual primordial wisdom) not (ma) abandon (muntsa) me (let me  be always in rigpa Presence). Make (bhava) me a Vajra Holder (fully awakened realizer), your great promise (Mahasamaya) O perfect Vajra being (Sattva). AH HUM PHET! Ever present unity of Vajra Body, Speech, Mind 'cuts through' all ignorance.

 —David Paul Boaz

                                    Song of Presence

                                    Ground presence the base
                                    Dance in earth and space
                                    Kind smile on your face
                                    Two truths intertwined
                                    One heart and one mind
                                    Like a rose perfect grace

                                    Time and space are too real
                                    We suffer and conceal
                                    Timeless love do we feel
                                    Kiss of presence adorn
                                    Bright That I Am unborn
                                    Selfless light shall we heal

                                    Our two truths seem apart
                                    Now embraced in one heart
                                    No goal to attain
                                    No need to explain
                                    Mindful breath being here
                                    Aware presence remain


                                                  —David Paul Boaz

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